An Open Letter to Prime Minister Benjamin Netanyahu

Mr. Prime Minister,

I am a Zionist. I love Israel. I love what it is, what it represents, and that to which it aspires to be – a light unto the nations.

I love Israel so much that I uprooted my family nine years ago and made Aliyah from Chicago to Jerusalem. Like so many American Jews, I did so not because I was running away from something but because I was running toward something: the highest fulfillment of Zionism, to “throw our fate” in with that of the modern State and People of Israel.

I made Aliyah to be part of the greatest Jewish creation of the modern period: a Jewish and democratic/democratic and Jewish State that strives to embody the values of our Torah, our Prophets, and our Declaration of Independence. The country to which I moved is and must remain one that “will be based on freedom, justice, and peace…;” “will ensure the complete equality of social and political rights to all its inhabitants irrespective of religion, race, or sex;” and “will guarantee freedom of religion, conscience, language, education, and culture.”

As I write, Mr. Prime Minister, I feel the torment in my heart. These words come from the depths of my neshama:

Prime Minister Netanyahu, you are wrecking this beautiful, miraculous country!

You, and the members of your party and coalition who have embraced a combination of extremism, messianism, racism, and fascism, are causing the greatest rift among the Jewish People since the Second Temple period.

One need not be an attorney to understand that the combination of:

• Emasculating the Supreme Court and the judicial branch of their role as a check and balance to the executive and legislative branches;

• Giving the coalition government the unbridled ability to nominate only their judges to the Supreme Court;

• Creating a coalition mechanism for investigating prosecutors, especially those investigating and trying Knesset members of the coalition and Government Ministers;

• Changing the law so a convicted criminal can be a Minister in the government (the Deri law);

• Permitting civil servants, from the Knesset down, to raise funds for “defense” and family “medical” issues;

Along with other misguided measures being advanced by and rushed to final approval in the Knesset by the Justice Minister and by the chair of the Constitution, Law, and Justice Committee creates the real possibility of a dictatorship. One only needs a little common sense to understand that a judiciary branch devoid of power, a police force, and office of the prosecutor fearful for their jobs if they dare investigate or try members of the Knesset, not to mention a Prime Minister, means that the Prime Minister and his government have absolute power and, as you well know, “Power tends to corrupt; absolute power corrupts absolutely.”

The time has come to cease listening to the extremists in your government and begin listening to the over 500,000 Israeli citizens

Jews, Muslims, Christians, and Druze;

Religious and Secular;

Right, Center, and Left;

Tzabarim and Olim;

Ashkenazim, Sefardim, and Mizrahim;

Seniors and teens;

Tzfonim and Daromim, Tel Avivim and Yerushalmim;

Peacefully protesting and engaging in peaceful, non-destructive acts of civil disobedience who are sending you the message that we will NOT live under a dictatorship. I, and I am certain that most citizens, will not permit our sacred country to be soiled by those who seek to reduce it to a puppet, weak “democracy” rather than the robust, Western, liberal democracy it is today.

There are those who claim that we are protesting because we do not accept the outcome of the election. This is false! True, I do not like the outcome of the election. I am not happy that you, on trial for three serious charges, are Prime Minister. Nonetheless, I refer to you as Prime Minister, an act which many Knesset members from your party refused to do regarding the previous two Prime Ministers. While I speak only for myself, I suspect that there are millions of others who feel the same way.

There are those who claim that the coalition is acting in a democratic fashion and that those of us who oppose this legislation are anti-democratic. Either they do not understand, or they choose to twist the meanings of and the differences between democracy, majority rule, and dictatorship.

Only you can stop this madness, Mr. Prime Minister. Only you can tell the Justice Minister and the Chair of the Constitution, Law, and Justice Committee, to immediately and fully halt all judicial “reform” legislation.

The Attorney General, Gali Baharav-Miara, has prohibited you from any involvement in this legislation due to your personal conflict of interest. It is the case that instructing your ministers and committee chairs to advance your judicial “revolution” IS a conflict of interests because it can lead to your ending your own trial. However, requiring them to freeze all related legislation, something that is not in your best interests, is clearly not a conflict.

Mr. Prime Minister, you are fighting the wrong fights and for the wrong reasons. You should be fighting:

• To neuter Iran’s ongoing efforts to create nuclear weapons;

• To reduce the cost of living for all citizens;

• To eliminate spousal abuse and murder;

• To make the country safer for all citizens, especially those Israeli Jews and Arabs alike, living in crime ridden regions under the daily threat of gangs, protection payments, and murder, not to mention everyone from terror attacks, violent civil disobedience by Israeli Citizens living in the West Bank, and rocket attacks from Gaza; and

• To gain greater normalization for and treaties with Israel throughout the region.

Instead, due to the obsessive focus on the judicial revolution, the economy is faltering, people are suffering, and Israel is becoming a liability to our allies who stand with us if we hold shared Western liberal democratic values. While Amir Ohana and others think our allies will stand with us no matter what, they are wrong. Ambassador Nides, Secretary Austin, and I suspect that many others have told you as much. The frosty relationship that will develop with the US administration will rest solely on your shoulders, as will the collapse of our economy because you chose a judicial “revolution” and dictatorship over shared, Western liberal values.

You are the only one who can call for real negotiations without “any pre-conditions.” This requires that legislation be stopped in its tracks first. Anyone with basic strategic and tactical understanding recognizes that inviting people to negotiate while the legislation proceeds through the Knesset at lightning speed is a pre-condition in and of itself. It is the legislative equivalent of a shotgun wedding, a trojan horse. Stop the legislation. Come to the table to negotiate in an open, honest, free, and equal fashion and I am certain the opposition will answer your call.

Mr. Prime Minister, the time has come to act. It is upon you to stop this legislation fully and immediately. Only you can do so and only then can there be real negotiations. At this moment, you must choose:

Will Israel, under your watch, continue being the greatest modern creation of the Jewish People or will you be responsible for nothing short of the fall of Bayit HaShlishi?

Et La’asot LaShem, Heferu Toratecha.

Respectfully,

Rabbi Loren Sykes

Never Hide!

The streets of Jerusalem were quiet at 3 am.  I walked with my two daughters to our friend’s home to watch our beloved Chicago Cubs lose game one of the NLCS.  I felt completely comfortable at this hour, in a way I never felt safe walking to the 7-Eleven nearest Wrigley Field to get ginger ale for a sick child.  Walking the streets late at night felt normal, even during this wave of attacks.

The game ended, we walked home and started our day.  I dropped my youngest daughter off at school and went to the gym near the Old City.  Afterwards, I had a strong feeling inside that I needed to walk around.  Strolling felt necessary.  

First stop: Roladin in the Mamilla Mall to get a large café hafuch.  While there were people walking, window-shopping and sitting in the restaurants, the mall was far from full.  It seemed there were as many police officers and soldiers as there were customers and it felt safe.

Second stop: The plaza outside the Jaffa Gate.  I met a group of Armenian Christian tourists from Australia finishing their tour.  At the same time, another group, from the Philippines, was just setting off on their Old City adventure. Standing across from the outer walls of ancient Jerusalem, I saw that the tourists looked happy and comfortable, not  nervous or frightened.  

Third stop: The Old City.  I talked with Zaki who sells Middle Eastern bagels and breads. We exchanged pleasantries and he complained that all he wanted was  “to be able to feed his family and for us to live in peace.”  I agreed.  Zaki then asked, “But tell me, Why do you people want to go to Al Aqsa?  It is not your place.  Why do you provoke?”  The “Jews want to take over and destroy Al Aqsa” is a total fabrication, a lie spread by Fatah and Hamas to provoke Palestinians that has no basis in truth. But I knew I would not be able to convince  Zaki of the truth. Instead, I asked him which of the yellow bagels was more authentic, the chocolate or the date-filled, purchased the date-filled one, and continued my walk.

Fourth Stop: Jaffa Street.   Like Mamilla Mall, there were people going about their regular errands – shopping, eating, talking and working – and plenty of soldiers keeping watch, keeping us all safe.  Like the Arab shopkeepers at the Jaffa Gate, there were plenty of storeowners complaining about the lack of business. During these conversations, I started to get a hint of why this walk was so important.

Fifth Stop– Ben Yehuda Street.  I moved down Jaffa Street toward Ben Yehuda Street. I found the answer to my question, my need to walk around town, in a Simon & Garfunkel-esque way, almost straight out of The Sounds of Silence.  The words of the prophet were not written on subway walls – we don’t have subways in Jerusalem – or tenement halls; rather, it came in the form of an advertisement for Ray Ban Sunglasses. In big, bold letter, above a group of  athletes were two words:

NEVER HIDE!

“Never hide.”  It is so simple.

I needed to walk around downtown Jerusalem because I could not hide.  

Hiding means the terrorists win, they cause me, they cause us, to change our lives. They dictate where we go and what we do or don’t do.  They breed fear, hatred and, unfortunately, more violence.  I won’t hide because this is my home, my country, my city.

“Never hide” doesn’t mean take needless and careless risks.  Like any major city in the US, there are certain areas here I don’t go to because the “crime” statistics are too high to make it worth the risk. At the same time,  “Never Hide” also means not to avoid your gym or your regular coffee place or wherever you like to sit and work.

“Never hide” means not conceding our Jewish values.  It means being like the children of Aaron:  pursuing peace.  It means remembering that redress is in the hands of God, not people; that we demand safety but won’t execute vengeance. It means that even in a war on terror, we trust the IDF and Police to protect us and to do so in an ethical way.  At the same time, “Never Hide” does not imply or permit violence, vigilantism, chants of “Death to Arabs.” That is simply not our way.  “Never Hide” demands that we call out our own who act counter to our tradition, who murder, beat and berate in the name of vengeance; it means we don’t let them hide from justice.

Unlike in the past, we no longer need to hide. We are a “Free people in our own land.”  We can and must be publicly proud, both in Israel and across the world.  We cannot sit alone in our darkened rooms, letting life pass us by, conceding victory to the terrorists.

In fact, I believe that the more we are out and about, the greater the sense of individual and collective security we will feel. I write this secure in the knowledge that things will ultimately quiet down and return to normal.  One day, there may even be Peace here.  Let’s hope and pray it arrives before my Cubs make it to, let alone win, the World Series. While we wait for and work toward it, we can say, as Cub fans do every year, “There’s always next year.”  And there is always the next cafe hafuch, the next moment of pride and the next possibility for Peace.

Until  that time, the words of the Ray Ban prophet will continue ringing in my ears:

“Never Hide.”

A Funeral in Israel

For me, it was the gunshots - three rounds, seven shots per round – piercing the heavy silence that brought home the finality of the moment: the burial of Staff Sargeant Liel Gidoni. He grew up and lived in a neighborhood I know well.  Nonetheless, I never met Liel, or his family, prior to Sunday afternoon on Mt. Herzl.  The entire neighborhood came to bury Liel.  I joined hundreds of others who did not know Liel and, nonetheless, came to pay last respects, to honor his service to and ultimate sacrifice for the State of Israel.

Liel was killed last Friday when he and two other comrades, Major Benaya Sarel and Second Lieutenant Hadar Goldin, were preparing to destroy a tunnel in or near Rafah in the Gaza strip.  Three hours into a cease-fire, during which Israel indicated it would continue destroying tunnels, terrorists burst onto the scene and murdered the three Israeli soldiers, one more cease fire ignored or broken by Hamas.  A tunnel is not a human being. It sounds so obvious that it may be better not to even say it. In the eyes of the attackers, however, a destroyed tunnel seemed to be equal to a human life.  During what was to be a period of quiet, Hamas could not help itself.  They attacked, broke the cease-fire and killed another three Israeli soldiers.

While I attended one military funeral in the past in Fitzgerald, Georgia, this was completely different.  In Fitzgerald, we buried an 82-year-old, Jewish WW II war hero.  I knew the family and almost everyone at the funeral very well.  He had a wonderful wife, children, and grandchildren.  He lived a full life.  On Mt. Herzl, however, we were burying a twenty-year old, killed in the line of duty.  We were burying a teenager, someone with an entire lifetime to live.  I knew nobody at the funeral, not parents or siblings, grandparents or friends. My connections to Liel were distant at best: 1) I heard about his death while on the plane on Friday, two hours before we landed at Ben Gurion and 2) He was defending my and our collective home.  Yet, I felt as if I was burying a member of my own family.

Each of the eulogies for Liel was more heart-rending than the one before it. Representatives of Givati, where Liel served, as well as the Mayor of Jerusalem, Nir Barkat, spoke in personal, yet official roles.  Neither knew Liel personally yet managed to capture the importance of his service and sacrifice.  Principals, teachers, classmates, best friends and relatives painted a picture of Liel for those of us who didn’t know him personally.  Liel was always smiling an infectious smile, striving to be the best.  He came back to school even after he was drafted to volunteer.  Whenever he could, he came back to help out, joining the Yom HaZikaron ceremony the school put together annually.  His cousin and played a song in his memory.  The gathered mourners tried as best as possible to pick up the chorus and join in.  The memorial prayer, El Maleh Rachamim, wailed forth, echoing across Mt. Herzl.  If there were any dry eyes left by this point, the power contained in the sadness of the shaking voice brought out the tears they were meant to evoke. 

And then there were the gunshots of the twenty-one-gun salute. 

A final farewell. 

Once the funeral ended, a throng of people went to visit the Liel’s grave.  There it was, among five other freshly dug graves.  Liel joined ten other Jerusalem residents killed in Operation Tzuk Eitan, now resting rest in peace on Mt. Herzl.  I paid my last respects to this wonderful soul I never had a chance to meet, stood quietly praying several Psalms. I moved out of the way to make space for others.

 Staring at his grave, I pondered the meaning of Liel’s name.  The first syllable, Li, means “me.” El is one of the names of God.  There are so many hidden meanings: the combination of the human and the Divine; the personal and the transcendent; the true meaning of faith, recognizing God within us.  Seeing the Godly in each of us, in every human being, honoring the Godliness residing in every person, describes Liel. I can only imagine what he would have accomplished if he had not been killed last Friday.

Today, I think about the news of Liel’s death last week and his funeral on Sunday.  I think about where we were and where we are going, both of which lead me to…

Send prayers of comfort to Liel’s family as they mourn his death.

Hope there will be an extension of the cease-fire today.

Pray the cease-fire will continue through Erev Shabbat, becoming a long-term cease-fire.

Dream that, someday, there will be peace in Israel and the region.

And I pray that the quiet is not broken by more gunshots - those of war or those of military funerals – ever again.

May the memory of Liel, his sixty-three other IDF compatriots killed in battle, and the civilians killed, be blessings for all of us.

Praying During Difficult Times

Today, like so many other days, missiles are launched at many areas in Israel.  Fortunately, Iron Dome is doing the job for which it was created, something truly miraculous, and there have been virtually no injuries.  Even the damage has been incredibly limited.  

Here in Jerusalem, we have had a total of four red alerts: One false alarm, one alarm where missiles fell in Hebron, located in Palestinian territory, and not in Jerusalem, and two cases where missiles were shot down by Iron Dome. Life continues as normal.  People are eating out, going to work, taking children to gan.  Business as usual.

In the South, however,  the red alerts are almost non-stop. Even in the Gush Dan region, the center of the country along the coast where most of the population lives, while the red alerts are increasing in frequency, they still pale in comparison to what those in the South experience.

Many of us are praying for the end of this.  We don't want innocent civilians injured, killed or displaced on either side of the conflict.  We don't want our precious soldiers put in harms way.  At the same time, we don't want our country to continue to operate under the continuous threat of missiles, rockets and mortars. No other country in the world would tolerate this kind of attack on their population centers, their capital, their country.  We will not, we cannot tolerate this either. This is our ancestral homeland, our nation-state, the land where the Zionist dream, utopian as Herzl was in certain ways, will be fulfilled.

We search for words to pray.  Will our prayers serve as a direct link to God, that will be answered positively and immediately?  Will my prayers be answered because I eat kosher food, observe Shabbat, etc? Because I give tzedakah or help others? Many people believe in the direct impact of prayer on the Divine and their personal ability to see the answer in this world and on a daily basis. 

Personally, I don't believe in the efficacy of prayer as a way to get God to act in a certain way.  I do not believe that I can identify God acting in this world.  That does not mean I deny the possibility; rather, I just don't believe that even if my prayers do have that power, that I can identify the finger of God acting in this world, in answer to my prayers.  I do, however,  believe that God gives human beings free will to choose to do good, evil and all that lies between.   

Prayer gives words to the deepest feelings in my soul, to emotions  I may have difficulty articulating.  Prayer causes me to be reflective about what is important, what is frightening, what brings hope and what causes sadness.  It is no coincidence, in my opinion, that the Hebrew word for prayer, L'Hitpalel, is conjugated in the reflexive, to look inside. So, in these challenging times in Israel, what words are there to help me feel strength, confidence, and blessing?  What prayers can give flight to my emotions of concern and determination, helplessness (as I do not serve in the IDF) and  confidence that as a Jew living in the Jewish State, I am no longer powerless?

The Rabbinical Assembly circulated the following prayer, composed by Rabbi Simcha Roth z"l, for times like this.  The words speak to and for me.  

Perhaps they will for you as well.

As I write this, my phone beeps with red alert warnings for so many communities in the South, near the Gaza Strip.  So I pray...

I pray for the day when the children of Sderot, Nahal Oz, Yad Mordechai, Sa'ad and other communities can go outside without needing to know where the nearest bomb shelter or protected area is located.  

I pray for the day when Hamas ceases to hold its own people hostage, when they seek Peace and Co-Existence rather than death and destruction.

I pray for the day when we never see a group of Jewish teens kidnapped and killed for any reason and for the day when we cease needing to add names of Israelis to the list of those killed in battle or from in acts of terror

I pray for the day when we uproot racism and hatred from our own communities.

I pray for the day we do the cheshbon nefesh (soul searching) demanded by recent events like the racist march through  the streets of our capital, and the cold blooded murder of a 16 year old Arab teen.

Finally, I pray for the day we see Peace for Israel, for the Jewish People, for the Land and for all who live in this region:

מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב, וְאִמּוֹתֵינוּ שָׂרָה רִבְקָה לֵאָה וְרָחֵל, הוּא יְבָרֵךְ אֶת תּוֹשְׁבֵי מְדִינַת יִשְׂרָאֵל הַחַיִּים תַּחַת הָאִיּוּם הַמַּתְמִיד שֶׁל טִילֵי הַהֶרֶס. הַקָּדוֹשׁ בָּרוּךְ הוּא יְחַזֵּק אֶת לִבָּם וְאֶת כֹּשֶׁר עֲמִידָתָם בְּעֵת מַשְׁבֵּר, עַד יַעֲבֹר זַעַם.יְהִי רָצוֹן מִלִּפְנֵי יוֹשֵׁב בַּמְּרוֹמִים שֶׁיִּתֵּן עֵצָה טוֹבָה בְּלֵב כָּל קְבַרְנִיטֵי הַמְּדִינָה, שֶׁיֵּדְעוּ לְנַהֵל אֶת מִלְחֶמֶת הָעָם בְּתוּשִׁיָּה, בַּהֲבָנָה וּבְחָכְמָה.יהוה צְבָאוֹת, מֶלֶךְ שֶׁהַשָּׁלוֹם שֶׁלּוֹ, שְׁמֹר נָא עַל חַיָּלֵי צְבָא הַהֲגָנָה לְיִשְׂרָאֵל הָעוֹמְדִים בַּמַּעֲרָכָה בַּיַּבָּשָׁה,בָּאֲוִיר וּבַיָּם, בַּחֲזִית וּבָעֹרֶף, וְעַל כָּל כֹּחוֹת הַבִּטָּחוֹן וְהַהַצָּלָה. הַצִּילֵם אֱלֹהֵינוּ מִכָּל צָרָה וְצוּקָה וּמִכָּל פֶּגַע רַע, וּשְׁלַח בְּרָכָה וְהַצְלָחָה בְּמַעֲשֵׂי יְדֵיהֶם: צֵאתָם לְשָׁלוֹם וְשׁוּבָם לְבָתֵּיהֶם לְחַיִּים וּלְשָׁלוֹם.אָבִינוּ שֶׁבַּשָּׁמַיִם, שִׂים שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְכָל יוֹשְׁבֶיהָ, וִיקֻיַּם בָּנוּ בִּמְהֵרָה בְיָמֵינוּ מִקְרָא שֶׁכָּתוּב: "וְיָשְׁבוּ אִישׁ תַּחַת גַּפְנוֹ וְתַחַת תְּאֵנָתוֹ וְאֵין מַחֲרִיד,כִּי פִי יהוה צְבָאוֹת דִּבֵּר", וּפְרֹשׂ סֻכַּת שְׁלוֹמֶךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ. 

וְכֵן יְהִי רָצוֹן

,ונֹאמַר אָמֵן.

May the One who blessed our patriarchs -  Abraham, Isaac and Jacob - and our matriarchs - Sarah, Rebecca, Rachel and Leah -, bless the residents of the State of Israel who live under the constant threat of destructive missiles.  May the Holy One Blessed One strengthen their hearts and their staying power at this moment of crisis, until the danger has passed.

May it be the will of the Almighty, that God imbues wisdom in the hearts of all the members of the State’s Cabinet, that they will know to direct this national war with wisdom, insight and understanding.  God of Hosts, Sovereign of Peace, please protect the soldiers of the Israel Defense Forces serving in this campaign on land, in the air and at sea, on the front and in the rear – and all the forces of defense and rescue.  Save them, God, from all trouble, distress and malady, and give them blessing and success in all their endeavors.  May they go out in peace and return to their homes for life and peace.

Our Father in Heaven, bring peace to the land and eternal peace to all its residents, and establish amongst us, speedily in our days, what is says in our Tanakh:  “And each person shall sit under his vine and fig tree, and no one shall make them afraid, because the mouth of the Lord of Hosts has spoken. (Micah 4:4)”  And spread a shelter of Your Peace on all the residents of your land.  

And so it shall be.  

And let us all say, Amen.

Reaction to Calls for Vengeance and Another Murder

Written just after the announcement of the discovery, in the forests of Jerusalem, of the body of murdered 16 year old Muhammad Abu Khdeir from Shuafat, 

At this time, we do not know the perpetrators or reasons for the killing of a 16 year old Arab boy, discovered in the early hours of this morning in the Jerusalem Forest. 

And you know what?

It doesn't matter. 

The pain we feel here for the murder of the three kidnapped teens, for Eyyal, Gilaad and Naftali,  CANNOT be channeled into acts of "Nekama" or vengeance. 

Last night, I wandered through downtown.  I saw a procession of far right extremists chanting "Death to Arabs," looking for Arabs to harass and harm.

This is not the Jewish way.

We cannot stand idly by. 

We must demand quick action from our Government to protect all citizens.

It does NOT matter if, in the end, the Arab teen was murdered by other arabs due to internal family tensions or by Jews. 

If this was a family problem, we are still left with "ours" walking through downtown Jerusalem, chanting hatred and looking for innocents to harm.

If this was done by "ours," we have serious cheshbon nefesh, soul searching,  to do.  When we are done with out accounting,  we must then  act as a nation to uproot this hatred. Punishment for "our" perpetrators, when found and tried, must be ma'asar olam - life sentences - and sealing of homes. Homes here can't be destroyed because almost all live in multi-family apartments. But families can be locked out permanently

Those who know me know I am a pragmatist, a realist, and center just slightly right on security issues. They also know that I am center, slightly left, when it comes to questions of civil rights.

But this is not an issue of left or right, religious or secular. 

This is a matter of the soul of our country.  

Nothing less. 

Praying this is a quiet Shabbat, one of comfort for the families of Eyyal, Gilaad and Naftali and for the family of Muhammad.

Praying there is quiet in Sderot and the communities in range of the Hamas missiles.

Praying we witness Peace, Shalom, soon and in our day.

העשה שלום במרומיו הוא יעשה שלום עלינו ועל כל עם ישראל

May the One who makes Peace in the Heavens make Peace for all Israel...

ועל כל יושבי תבל

And for all humanity.

Amen

What we need to do now: Thinking of Eyyal, Gilad and Naftali, zichronam livracha

Watching the news, listening to the politicians and the analysts, reading the status messages on Facebook and Twitter, the following is clear to me:

Now is the time for one thing and one thing only: 

mourning. 

To feel the deep, penetrating sadness. 

To send messages of support and embrace to the families.

That is all.

Now is NOT the time to argue about the strength of a response.

Now is NOT the time to talk about either showing military restraint or building new communities in whatever name you use to refer to the land to the East, between the "Green Line" of armistice and the "Blue Line" of the Jordan River.

Now is NOT the time to dehumanize the "Smolanim," the leftists  or those Israeli citizens who live in Gush Etzion (often referred to as "Mitnachalim," Settlers).

There will be time to debate what is cause and what is effect. 

There will be time for all of the above.

But there is only now to feel the immediacy of the pain, of the loss, of the sadness.

Now is the time to focus on what binds us together as a family, as a people, as a nation.

We owe it to the three beautiful souls snatched from this world, to their families and last, and in this case least,

to ourselves. 

Let the memory of Eyyal, Gilad and Naftali forever be for a blessing.

May their parents be comforted along with all the mourners of Zion and Israel.

Bring Them Home Alive!

ויש תקווה לאחריתך, נאום-יהוה; 

ושבו בנים, לגבולם

And there is hope for your future, declares The Lord; 

Your children shall return to their country.

Jeremiah 31:16

Walking around Jerusalem, you might think everything is “business as usual.”  Traffic in the morning is as bad as ever and people honk their horns within a nanosecond of the light turning green.  As always, the woman who hands out newspapers at the corner of Keren HaYesod and Agron Streets is there today.  People still say hello and smile.  

The reality, however, is different.  The tension in the air, the concern, the hope and the fear are all palpable.  Three teenagers, Gilad Sha'ar, Eyal Yifrach and Naftali Frankel, kidnapped on Thursday night, are still missing. Their safety and well-being is in the forefront of our minds. Talking with others, I hear the same thing over and over again.  It is hard to concentrate.  It is hard to focus.  Little problems that under other circumstances elicit disproportionate, frustrated reactions are swept aside as if they are nothing. The return, alive, of Gilad, Eyal and Naftali is all that matters.

Right now, we are stuck between the compelling desire to want to do something and the grating frustration that there is little we can do.  We send words of support to the family, we share messages on social media and we look for any shred of good news.  The tradition of praying from the Book of Psalms helps us act and articulate, privately and communally, our  thoughts and feelings.  The Psalms are aspirational.  They express our hope for a certain outcome, a positive outcome: the return of our boys to their families. They are not a guarantee.  While the IDF forces search for Eyal, Gilad and Naftali, we send them and their families strength through our prayers.

I ask that you, my friends of all faiths, join me and others throughout the world in praying the words of Psalms 121 and 142 several times each day, keeping in mind our three kidnapped boys in the hope that they will return alive into the warm embrace of their parents and their families very soon.

Amen!

תהילים קכ״א

 שִׁיר, לַמַּעֲלוֹת:

אֶשָּׂא עֵינַי, אֶל-הֶהָרִים--    מֵאַיִן, יָבֹא עֶזְרִי.

ב  עֶזְרִי, מֵעִם ה׳--    עֹשֵׂה, שָׁמַיִם וָאָרֶץ.

ג  אַל-יִתֵּן לַמּוֹט רַגְלֶךָ;    אַל-יָנוּם, שֹׁמְרֶךָ.

ד  הִנֵּה לֹא-יָנוּם, וְלֹא יִישָׁן--    שׁוֹמֵר, יִשְׂרָאֵל.

ה  ה׳ שֹׁמְרֶךָ;    ה׳ צִלְּךָ, עַל-יַד יְמִינֶךָ.

ו  יוֹמָם, הַשֶּׁמֶשׁ לֹא-יַכֶּכָּה;    וְיָרֵחַ בַּלָּיְלָה.

ז  ה׳, יִשְׁמָרְךָ מִכָּל-רָע:    יִשְׁמֹר, אֶת-נַפְשֶׁךָ.

ח  ה׳, יִשְׁמָר-צֵאתְךָ וּבוֹאֶךָ--    מֵעַתָּה, וְעַד-עוֹלָם

A song for ascents.

I turn my eyes to the mountains; 

from where will my help come?

My help comes from the Lord,

Maker of heaven and earth.

God will not let your foot give way;

Your guardian will not slumber;

See, the Guardian of Israel 

Neither slumbers nor sleeps!

The Lord is your guardian, 

The Lord is your protection at your right hand.

By day the sun will not strike you, 

Nor the moon by night.

The Lord will guard you from all harm; 

Adonai will guard your life.

The Lord will guard your going and 

Coming now and forever.

תהילים קמ״ב

א  מַשְׂכִּיל לְדָוִד;

בִּהְיוֹתוֹ בַמְּעָרָה    תְפִלָּה.

ב  קוֹלִי, אֶל-ה׳ אֶזְעָק;    קוֹלִי, אֶל-ה׳ אֶתְחַנָּן.

ג  אֶשְׁפֹּךְ לְפָנָיו שִׂיחִי;    צָרָתִי, לְפָנָיו אַגִּיד.

ד  בְּהִתְעַטֵּף עָלַי, רוּחִי--    וְאַתָּה, יָדַעְתָּ נְתִיבָתִי:

בְּאֹרַח-זוּ אֲהַלֵּךְ--    טָמְנוּ פַח לִי.

ה  הַבֵּיט יָמִין, וּרְאֵה--    וְאֵין-לִי מַכִּיר:

אָבַד מָנוֹס מִמֶּנִּי;    אֵין דּוֹרֵשׁ לְנַפְשִׁי.

ו  זָעַקְתִּי אֵלֶיךָ,    ה׳:

אָמַרְתִּי, אַתָּה מַחְסִי;    חֶלְקִי, בְּאֶרֶץ הַחַיִּים.

ז  הַקְשִׁיבָה, אֶל-רִנָּתִי--    כִּי-דַלּוֹתִי-מְאֹד:

הַצִּילֵנִי מֵרֹדְפַי--    כִּי אָמְצוּ מִמֶּנִּי.

ח  הוֹצִיאָה מִמַּסְגֵּר, נַפְשִׁי--    לְהוֹדוֹת אֶת-שְׁמֶךָ:

בִּי, יַכְתִּרוּ צַדִּיקִים--    כִּי תִגְמֹל עָלָי.

A Maskil of David, while he was in the cave. 

A prayer:

I pray aloud to the Lord; 

I appeal to the Lord loudly for mercy.

I pour out my complaint before God;

I lay my trouble before Adonai 

When my spirit fails me.

You know my course;

They have laid a trap in the path I walk.

Look at my right and see-I have no friend;

There is nowhere I can flee, 

No one cares about me.

So I cry to You, O Lord; I say,

”You are my refuge and 

All I have in the land of the living.”

Listen to my cry

For I have been brought very low;

Save me from my pursuers, 

for they are too strong for me.

Free me from prison, 

that I may praise Your name.

The righteous shall glory in me for
Your gracious dealings with me.