Friday, December 28, 2012
Rock, Pluralism, Blessings and Jerusalem!
There is no question that the picture painted about Israel in the press today is not pretty. Nurses went on strike to force the government to increase what are embarrassingly low wages. Only a last minute action by the Knesset prevented the shutting down of Channel 10, a noteworthy critic of the current Prime Minister. The man slotted for the number two spot on the "Likud - Yisrael Beiteinu" list was indicted by the attorney general for breach of communal trust. The neighborhood, also known as the Middle East, gets nastier and more unstable every day. And let's not forget about the daily announcements of the Chief Rabbinate trying to impose the opinions of the very few on the entire country. It all sounds so bleak.
Yet, this is not the full picture of today's Israel. It leaves out important discoveries in the fields of medicine and technology. It fails to include the rich cultural events that are woven into the daily life of jerusalem. It neglects the wide variety of social entrepreneurial ventures popping up on a constant basis, the beautification projects making Jerusalem a more livable and lovely place and the sounds of multiple religious traditions co-existing in the most sacred of cities. Finally, the journalistic approach of publishing only the darkest narratives neglects the incredible projects related to התחדשות היהדות - the reinvigoration of Judaism - taking place all over Jerusalem and Israel. Here is an example of what I am talking about.
I spent Sunday night at The Yellow Submarine, a music club in the Talpiyot Shopping District, to listen to a group of rock bands. Surprised? Rabbi Sykes went to a what?A rock concert? After all, rock is not my musical genre. I am not one to frequent concerts or rock clubs. I am definitely not the "clubbing" type. This, however, was not an ordinary battle of the bands. The musicians were all teenagers and the bands were a mix of religious and secular, Ashkenazi and Sefaradi, socially comfortable and socially akward teens. They were participants in "Meko-Rock Jerusalem" - a project of Bet Midrash Elul, the pluralistic bet midrash in Jerusalem and the founders of Merko-Rock, a project started in a place called Emek Chefer, by David Levy.
Meko-rock is a play on the Hebrew word, Mekorot or sources. The concept is simple and beautiful. Meko-Rock brings together teens of different backgrounds on a weekly basis, for three to four months, to study Jewish sources. These teen musicians create study groups that become bands. They choose sources from the Bible, Rabbinic literature and other Jewish texts which become the inspiration for writing rock music. Just as the teens have excellent facilitators to help guide them through exploration of Jewish texts, they also work with top notch musicians who help take their source-based inspiration and create inspired rock music. I am not talking about taking "Oseh Shalom biMromav" and writing a new tune to replace the one we know; rather, by learning about different faces of Peace, participants may look at their lives, their angst and where they lack Peace. Their exploration becomes lyrics and music and performance techniques.
I was blown away by the music, by the depth of learning and the depth of the material created. It was exceptional. The bands were fun to watch, the participants were all very talented and were totally into it! The audience, made up of parents and friends, supporters and funders, was equalling inspired. Roni Yavin, the power house professional leader of Bet Midrash Elul, understood the potential of this program to touch the lives of all points on the religious spectrum. For teens on the "religious" end of the spectrum, the project allows for the re-examination of familiar texts, for the extraction of different life lessons, for exposure to perspectives different than their own and for the expression of identity through music. For the more "secular" participants, Meko-Rock creates the space to encounter a part of Jewish heritage often denied them by secular educational institution and increasingly Haredi off-putting. Perhaps most important of all, teenagers progress through this encounter together, breaking down barriers between the different sectors of Israeli society.
Meko-Rock is but one of many similar examples of efforts to bridge the gap between "religious" and "secular" Jews of every age and stage. The התחדשות movement is a reaction to the trend toward התחרדות or Haredization of Jerusalem and the government. Meko-Rock, Bet Midrash Elul, The Jerusalem Movement, The Masorti Movement and other organizations - religious, pluralist, denominational and not - are working together, bridging gaps, and insuring that Jerusalem remains the creative, religious capital of the entire Jewish people.
The pluralist, open approach to Judaism being taken by the above mentioned groups is the embodiment of the blessings given in VaYechi, the final portion of the book of Genesis. The children of Jacob are not given just one collective blessing; rather, they are given an individual blessing. They are a family and are blessed and they are recognized as individual components of the family and blessed. The התחדשות or reinvigoration approach to Jewish Jerusalem acknowledges that Jerusalem is both collectively and individually ours. That is something to celebrate!
Thank you to Roni Yavin for introducing me to Bet Midrash Elul and to Meck-Rock and thank you for the work that you do on behalf of the Jewish People. Your work is definitely avodat kodesh - sacred work - and it brings to life the sentence we will all shout at the end of the Torah reading this week:
חזק חזק ונתחזק!
Be Strong! Be Strong! And together, we will be strengthened!